In no respect, however, do they assign the cause of exemption from condemnation to them who are in Christ. Then, he engaged heart and life, walking according to the Spirit. It is not here said that Christ is with His people, or at their right hand, but that they are in Him, in order that they may know that, being in Him, they have nothing to fear; for what evil can reach those who are one with the Son of God? "Now"-what good news! Surely not. But the exact connection is disputed. The phrase in Christ (or an equivalent expression) is used172times in the New Testament (McGuiggan, p227). And how does one get "into Christ Jesus"? No Condemnation in Christ Jesus—Romans 8:1 Juli Camarin November 18, 2009 Romans 8. No condemnation—For justification is acquittal, the opposite of condemnation. Some, who refer the preceding experience to the regenerate, explain thus: ‘Although I am thus divided in service, still, being in Christ Jesus, there is now therefore,’ etc. there is to such \"NO CONDEMNATION.\" (Compare John 3:18 , 5:24 , Romans 5:18 Romans 5:19 ). Thus, from the proximate cause of salvation, or the indwelling of the spirit, does the apostle rise with ever-increasing confidence, to the great source and fountain of all, in the love of god.‹34›. 2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. Being freed through Jesus Christ, there is therefore no condemnation now. ( C) the law of the Spirit who gives life. Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus. I can be right with God "now"! "There is therefore now no condemnation to those who are in Christ Jesus." By that union the power and empire of sin are thrown off and destroyed. Who do not live to gratify the corrupt desires and passions of the flesh; Note, Romans 7:18. The reason is that the believer is in Christ Jesus. The opening of this chapter is, therefore, connected in form with the close of the last. He communicates His Spirit to us, which is as the soul that unites all the members of the body with the head, so that ‘he who is joined unto the Lord is one Spirit.’ On our part we receive Jesus Christ by faith produced in us by His Spirit, in order that we may reciprocally receive Him in our hearts. He removed it objectively, or in the nature of things, and this removal is completed subjectively in the individual through that bond of mystical and moral attachment which makes what Christ has done his own act and deed. Introduction A. When we hear this expression, we should not attempt to relate the words to a particular location. Christ, a King and a Priest, shares this honor and glory with all Christians. Augiens., about the 9th century), the Vulgate ('qui non secundum carnem ambulant'), the Peshito Syriac, Gothic, and later versions, Chrysostom (more than once) and many Latin fathers. "As to whether he (the person "in Christ Jesus") may or may not come into condemnation is not the matter under discussion..the fact that the person who has come into Christ is free from his former condemnation". (2) The fruits of the Spirit, or effects of sanctification, which are begun in us, do not ingraft us into Christ, but declare that we are grafted into him. This is its first and its glorious announcement, that it frees lost and ruined people from a most fearful and terrible condemnation. Also, notice the word therefore, which points the reader to the previous passage of Romans 7:21-25. All that was condemnable in them, which was sin, has been condemned in their Surety, as is shown in the third verse."). In chapter 6, Paul shows us that in BAPTISM, the Christian dies to sin. Unless he lives not to gratify his flesh, he can have no evidence of piety. To them which are in Christ Jesus; so we fill it up, but in the original it is only, to them in Christ Jesus. 1879-90. But this is no mere legal arrangement-it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. The bold assertion is an inference ( ἄρα) from what is implied in the thanksgiving to God through Jesus Christ (Romans 7:25). It means the "passing of sentence, condemnation, and its execution" (CBL, GED, 3:263). "The Law condemns; but the believer has a new relationship to the Law, and therefore he cannot be condemned." For those who live in union with Christ Jesus. ; Fausset, A. R.; Brown, David. Not after the flesh. The first verse in this chapter suggests certain words in the first century were catchwords. 6. This is an immediate blessing given to all who obey the gospel. There is no condemnation to those who are in christ jesus: they shall never be condemned or perish. Therefore there is now no condemnation for those who are in Christ Jesus. A Christian must believe that he or she has permanent acceptance with God before that one will grow much in grace and godliness. " faith and baptism. For this no good reason, we think, can be assigned. BibliographySchaff, Philip. 8 Therefore, there is now no condemnation. Paul had now finished his exhibition of the plan of salvation. https:https://www.studylight.org/commentaries/pet/romans-8.html. The whole chapter is a series of arguments, most beautifully arranged, in support of this one point. He was baptized to have his sins washed away by the blood of Christ. The goal of the mind is different (verses 5-6) B. To “have the Spirit of Christ” is a converse expression for the same idea. Other Forerunner Commentary entries containing Romans 8:1: Ezekiel 11:19-20 Romans : 1 Corinthians : Ephesians : Romans 7:25 : Romans 8:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. They are all delivered from condemnation, as being one body with Christ. ‘For as the body is one, and hath many members, and all the members of that one body being many, are one body; so also is Christ. College Press, Joplin, MO. TO establish that … "Commentary on Romans 8:1". He doth not say, there is no matter of condemnation, or nothing damnable in them that are in Christ, there is enough and enough of that; but he says, there is no actual condemnation to such: see John 3:18 5:24. We stay in Him by being faithful to His word ( 1 John 2:24). Rome was the most important city in the world at the time of Paul. EXEGESIS: ROMANS 8:1-11. Romans 8:1-11 - No condemnation ... And that is what Paul was talking about in the passage we just heard read from his letter to the Romans. How could he find victory? Romans 8:1-17 Inductive Bible Study. — These words not being found in all the manuscripts, are considered by some as spurious. Just as sin and death came into the world through Adam to afflict all (5:12-14), so the free gift of grace came into the world through Christ to justify many (5:15-21). ‘No’ is in emphatic position. He dwells in our hearts by faith; and thus we learn what is meant when it is said we are justified by faith, not as being a work, or anything meritorious, but as the medium through which His righteousness, and all the graces and blessings that are in Jesus Christ, are communicated to our souls. https:https://www.studylight.org/commentaries/egt/romans-8.html. As the debts of a wife must be discharged by her husband, and as, by her marriage, all her previous obligations are at once transferred to him, so the believer, being married to Christ, is no longer exposed to the curse of the law. (The first verse of this chapter seems to be an inference from the whole preceding discussion. "Commentary on Romans 8:1". "Living By Faith: Commentary on Romans". Christians are currently free from condemnation because they are in Christ. BibliographyNicol, W. Robertson, M.A., L.L.D. Who walk not after the flesh, but after the Spirit.—These words are wanting in the foremost representatives of every group of authorities (except, perhaps, those which belong to the region of Syria), and must certainly be omitted. He reaffirmed justification as the indispensable basis for sanctification. Concupiscence is not sin. Which are in Christ Jesus. This now, then, distinguishes two conditions of a man, namely, his condition under the law, and his condition under grace, — that is, his natural and his supernatural conditions. Finding the new version too difficult to understand? 3. (d) Blessed individual process of justified and spirit-guided life, Romans 8:1-17. The Law could no longer condemn the one who was in Christ. The coming day will burn them up,” says the Lord who rules over all. 1 There is therefore now no condemnation for those who are in Christ Jesus. 1871-8. https:https://www.studylight.org/commentaries/scn/romans-8.html. Moreover he does not employ the adversative δὲ , but; he uses the conclusive ἄρα , therefore , comp. This is sometimes expressed by Christ’s being in them, Romans 8:10 2 Corinthians 13:5 Colossians 1:17; and here by their being in Christ: see 1 Corinthians 1:30 1Jo 5:20. As Romans 5:16, sentence of condemnation. "Commentary on Romans 8:1". And he begins in verse 1 with this most wonderful claim that sums up the Christian gospel: “There is no condemnation for those who are in Christ Jesus.” That is the whole of the Gospel summed up in one sentence. This longer reading would be translated, "who walk not after the flesh but after the spirit." The subject with which the seventh chapter concludes is still under consideration. All who are not in Christ Jesus are under the law and its curse. 8:10-17 If the Spirit be in us, Christ is in us. O happy union! This is a test which is easily applied; and if every professor of religion were honest, there could be no danger of mistake, and there need be no doubts about his true character. We are in Christ when we are part of His body (the church, Ephesians 1:22-23). For by nature we are children of wrath, but now God has rendered us accepted in the Beloved. BibliographyHaydock, George Leo. In Christ Jesus. But they connect perfectly well with the preceding clause of the verse, as characterizing those who are in Christ Jesus. BibliographyPhilpot, Joseph Charles. The Christian is a king, and consequently possesses all things; he is a priest, and consequently possesses God; and it is faith, not works, which brings him all this honor. Romans 8:2-4 will now take this wider reference up. "Whedon's Commentary on the Bible". The description of Christians as “those who are in Christ Jesus” goes back to the words of Jesus Himself in John 15. No condemnation. with the thanksgiving, at the beginning of Romans 8:25; (2.) or with the entire preceding section. John 15:1-7; Ephesians 1:23. (Romans 8:1-17) Big Concept 6. Until this point in Romans, Paul has taken his hearers through the “shadowlands” of the faith.1 He has described the context in which the righteousness of God has been revealed (Romans 1:16-32). ( A) for those who are in Christ Jesus, ( B) 2 because through Christ Jesus. or with the whole of Romans 8:25; (3.) https:https://www.studylight.org/commentaries/dun/romans-8.html. (John 14:6; Acts 4:12; Ephesians 1:3) There is condemnation in all other religions! See Romans 5:16. Nothing should keep us back from God, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible. From freedom from condemnation because they are all delivered from sins, and tendency of the last Paul! Rules over all in this chapter puts great emphasis on the whole preceding.! Is temporal: it distinguishes the Christian 's struggle with sin -- the Holy Spirit would lead or.. Jesus: they become thenceforward the property of the Spirit. he shows us in... 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